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of these myths arise from general confusion about the notion of ethics.
Other myths arise from narrow or simplistic views of ethical dilemmas.
1.
Myth: Business ethics is more a matter of religion than management.
Diane Kirrane, in "Managing Values: A Systematic Approach to
Business Ethics,"(Training and Development Journal, November
1990), asserts that "altering people's values or souls isn't
the aim of an organisational ethics program -- managing values and
conflict among them is ..."
2.
Myth: Our employees are ethical so we don't need attention to business
ethics.
Most of the ethical dilemmas faced by managers in the workplace
are highly complex. Wallace explains that one knows when they have
a significant ethical conflict when there is presence of a) significant
value conflicts among differing interests, b) real alternatives
that are equality justifiable, and c) significant consequences on
"stakeholders" in the situation. Kirrane mentions that
when the topic of business ethics comes up, people are quick to
speak of the Golden Rule, honesty and courtesy. But when presented
with complex ethical dilemmas, most people realise there's a wide
"gray area" when trying to apply ethical principles.
3. Myth: Business ethics is a discipline best led by philosophers,
academics and theologians.
Lack of involvement of leaders and managers in business ethics literature
and discussions has led many to believe that business ethics is
a fad or movement, having little to do with the day-to-day realities
of running an organisation. They believe business ethics is primarily
a complex philosophical debate or a religion. However, business
ethics is a management discipline with a programmatic approach that
includes several practical tools. Ethics management programs have
practical applications in other areas of management areas, as well.
4.
Myth: Business ethics is superfluous -- it only asserts the obvious:
"do good!"
Many people react that codes of ethics, or lists of ethical values
to which the organisation aspires, are rather superfluous because
they represent values to which everyone should naturally aspire.
However, the value of a code of ethics to an organisation is its
priority and focus regarding certain ethical values in that workplace.
For example, it’s obvious that all people should be honest.
However, if an organisation is struggling around continuing occasions
of deceit in the workplace, a priority on honesty is very timely
-- and honesty should be listed in that organisation’s code
of ethics. Note that a code of ethics is an organic instrument that
changes with the needs of society and the organisation.
5.
Myth: Business ethics is a matter of the good guys preaching to
the bad guys.
Some writers do seem to claim a moral high ground while lamenting
the poor condition of business and its leaders. However, those people
well versed in managing organisations realise that good people can
take bad actions, particularly when stressed or confused. (Stress
or confusion are not excuses for unethical actions -- they are reasons.)
Managing ethics in the workplace includes all of us working together
to help each other remain ethical and to work through confusing
and stressful ethical dilemmas.
6.
Myth: Business ethics in the new policeperson on the block.
Many believe business ethics is a recent phenomenon because of increased
attention to the topic in popular and management literature. However,
business ethics was written about even 2,000 years ago -- at least
since Cicero wrote about the topic in his On Duties. Business ethics
has gotten more attention recently because of the social responsibility
movement that started in the 1960s.
7.
Myth: Ethics can't be managed.
Actually, ethics is always "managed" -- but, too often,
indirectly. For example, the behavior of the organisation's founder
or current leader is a strong moral influence, or directive if you
will, on behavior or employees in the workplace. Strategic priorities
(profit maximisation, expanding marketshare, cutting costs, etc.)
can be very strong influences on morality. Laws, regulations and
rules directly influence behaviors to be more ethical, usually in
a manner that improves the general good and/or minimises harm to
the community. Some are still skeptical about business ethics, believing
you can't manage values in an organisation. Donaldson and Davis
(Management Decision, V28, N6) note that management, after all,
is a value system. Skeptics might consider the tremendous influence
of several "codes of ethics," such as the "10 Commandments"
in Christian religions or the U.S. Constitution. Codes can be very
powerful in smaller "organisations" as well.
8.
Myth: Business ethics and social responsibility are the same thing.
The social responsibility movement is one aspect of the overall
discipline of business ethics. Madsen and Shafritz refine the definition
of business ethics to be: 1) an application of ethics to the corporate
community, 2) a way to determine responsibility in business dealings,
3) the identification of important business and social issues, and
4) a critique of business. Items 3 and 4 are often matters of social
responsibility. (There has been a great deal of public discussion
and writing about items 3 and 4. However, there needs to be more
written about items 1 and 2, about how business ethics can be managed.)
Writings about social responsibility often do not address practical
matters of managing ethics in the workplace, e.g., developing codes,
updating polices and procedures, approaches to resolving ethical
dilemmas, etc.
9.
Myth: Our organisation is not in trouble with the law, so we're
ethical.
One can often be unethical, yet operate within the limits of the
law, e.g., withhold information from superiors, fudge on budgets,
constantly complain about others, etc. However, breaking the law
often starts with unethical behavior that has gone unnoticed. The
"boil the frog" phenomena is a useful parable here: If
you put a frog in hot water, it immediately jumps out. If you put
a frog in cool water and slowly heat up the water, you can eventually
boil the frog. The frog doesn't seem to notice the adverse change
in its environment.
10.
Myth: Managing ethics in the workplace has little practical relevance.
Managing ethics in the workplace involves identifying and prioritising
values to guide behaviors in the organisation, and establishing
associated policies and procedures to ensure those behaviors are
conducted. One might call this "values management." Values
management is also highly important in other management practices,
e.g., managing diversity, Total Quality Management and strategic
planning.
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Many people are used to reading or hearing of the moral benefits
of attention to business ethics. However, there are other types
of benefits, as well. The following list describes various types
of benefits from managing ethics in the workplace.
1.
Attention to business ethics has substantially improved society.
A matter of decades ago, children in our country worked 16-hour
days. Workers’ limbs were torn off and disabled workers were
condemned to poverty and often to starvation. Trusts controlled
some markets to the extent that prices were fixed and small businesses
choked out. Price fixing crippled normal market forces. Employees
were terminated based on personalities. Influence was applied through
intimidation and harassment. Then society reacted and demanded that
businesses place high value on fairness and equal rights. Anti-trust
laws were instituted. Government agencies were established. Unions
were organised. Laws and regulations were established.
2.
Ethics programs help maintain a moral course in turbulent times.
As noted earlier in this document, Wallace and Pekel explain that
attention to business ethics is critical during times of fundamental
change -- times much like those faced now by businesses, both nonprofit
or for-profit. During times of change, there is often no clear moral
compass to guide leaders through complex conflicts about what is
right or wrong. Continuing attention to ethics in the workplace
sensitises leaders and staff to how they want to act -- consistently.
3.
Ethics programs cultivate strong teamwork and productivity.
Ethics programs align employee behaviors with those top priority
ethical values preferred by leaders of the organisation. Usually,
an organisation finds surprising disparity between its preferred
values and the values actually reflected by behaviors in the workplace.
Ongoing attention and dialogue regarding values in the workplace
builds openness, integrity and community -- critical ingredients
of strong teams in the workplace. Employees feel strong alignment
between their values and those of the organisation. They react with
strong motivation and performance.
4. Ethics programs support employee growth and meaning.
Attention to ethics in the workplace helps employees face reality,
both good and bad -- in the organisation and themselves. Employees
feel full confidence they can admit and deal with whatever comes
their way. Bennett, in his article "Unethical Behavior, Stress
Appear Linked" (Wall Street Journal, April 11, 1991, p. B1),
explained that a consulting company tested a range of executives
and managers. Their most striking finding: the more emotionally
healthy executives, as measured on a battery of tests, the more
likely they were to score high on ethics tests.
5.
Ethics programs are an insurance policy -- they help ensure that
policies are legal.
There is an increasing number of lawsuits in regard to personnel
matters and to effects of an organisation’s services or products
on stakeholders. As mentioned earlier in this document, ethical
principles are often state-of-the-art legal matters. These principles
are often applied to current, major ethical issues to become legislation.
Attention to ethics ensures highly ethical policies and procedures
in the workplace. It’s far better to incur the cost of mechanisms
to ensure ethical practices now than to incur costs of litigation
later. A major intent of well-designed personnel policies is to
ensure ethical treatment of employees, e.g., in matters of hiring,
evaluating, disciplining, firing, etc. Drake and Drake (California
Management Review, V16, pp. 107-123) note that “an employer
can be subject to suit for breach of contract for failure to comply
with any promise it made, so the gap between stated corporate culture
and actual practice has significant legal, as well as ethical implications.”
6.
Ethics programs help avoid criminal acts “of omission”
and can lower fines.
Ethics programs tend to detect ethical issues and violations early
on so they can be reported or addressed. In some cases, when an
organisation is aware of an actual or potential violation and does
not report it to the appropriate authorities, this can be considered
a criminal act, e.g., in business dealings with certain government
agencies, such as the Defense Department. The recent Federal Sentencing
Guidelines specify major penalties for various types of major ethics
violations. However, the guidelines potentially lowers fines if
an organisation has clearly made an effort to operate ethically.
7.
Ethics programs help manage values associated with quality management,
strategic planning and diversity management -- this benefit needs
far more attention.
Ethics programs identify preferred values and ensuring organisational
behaviors are aligned with those values. This effort includes recording
the values, developing policies and procedures to align behaviors
with preferred values, and then training all personnel about the
policies and procedures. This overall effort is very useful for
several other programs in the workplace that require behaviors to
be aligned with values, including quality management, strategic
planning and diversity management. Total Quality Management includes
high priority on certain operating values, e.g., trust among stakeholders,
performance, reliability, measurement, and feedback. Eastman and
Polaroid use ethics tools in their quality programs to ensure integrity
in their relationships with stakeholders. Ethics management techniques
are highly useful for managing strategic values, e.g., expand marketshare,
reduce costs, etc. McDonnell Douglas integrates their ethics programs
into their strategic planning process. Ethics management programs
are also useful in managing diversity. Diversity is much more than
the color of people’s skin -- it’s acknowledging different
values and perspectives. Diversity programs require recognising
and applying diverse values and perspectives -- these activities
are the basis of a sound ethics management program.
8.
Ethics programs promote a strong public image.
Attention to ethics is also strong public relations -- admittedly,
managing ethics should not be done primarily for reasons of public
relations. But, frankly, the fact that an organisation regularly
gives attention to its ethics can portray a strong positive to the
public. People see those organisations as valuing people more than
profit, as striving to operate with the utmost of integrity and
honor. Aligning behavior with values is critical to effective marketing
and public relations programs. Consider how Johnson and Johnson
handled the Tylenol crisis versus how Exxon handled the oil spill
in Alaska. Bob Dunn, President and CEO of San Francisco-based Business
for Social Responsibility, puts it best: “Ethical values,
consistently applied, are the cornerstones in building a commercially
successful and socially responsible business.”
9.
Overall benefits of ethics programs:
Donaldson and Davis, in “Business Ethics? Yes, But What Can
it Do for the Bottom Line?” (Management Decision, V28, N6,
1990) explain that managing ethical values in the workplace legitimises
managerial actions, strengthens the coherence and balance of the
organisation’s culture, improves trust in relationships between
individuals and groups, supports greater consistency in standards
and qualities of products, and cultivates greater sensitivity to
the impact of the enterprise’s values and messages.
10.
Last - and most -- formal attention to ethics in the workplace is
the right thing to do. 
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By
Carter McNamara. Excerpt from the Complete Guide to Ethics Management:
An Ethics Toolkit for Managers. The Complete Guide is located at
www.managementhelp.org/ethics/ethxgde.htm for those interested.
Printed with permission from Authenticity Consulting, LLC. Copyright
1997-2008, Authenticity Consulting, LLC.
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